
Last week, Martin Luther King tributes were taking place across the nation. And the spirit of MLK and the courageous acts of our foremothers and forefathers of the civil rights movement are etched indelibly in many of our hearts.
But the civil rights movement of Martin Luther King’s era of the 1960′s, many would say, is dying a slow and necessary death.
And for many African-Americans of younger generations, who are now the beneficiaries of the racial gains from the Movement, feeling the Movement’s’ slow death is like a welcoming boulder gradually being lifted from their shoulders, especially for those who are lesbian, gay, bisexual, transgender and queer.
With many key African-American organizations and institutions of the civil rights movement of the 1960s still resistant to address this generation’s outwardness about their sexual orientations and gender expressions as a civil rights issues, these organizations and institutions have not only lost their mantle as part of a prophetic justice movement for this day and age, but many of our present day key African American organizations and institutions of the Movement have also lost the moral high ground that was once so easily associated with them.
For example, the bedrock institution in the African-American community, we all know by now, is the Black church. And it was also the bedrock of the civil rights movement. In March of 2010, Princeton’s Eddie Glaude


